Next Year in Jerusalem?

By Roy Ciampa, PhD
Associate Professor of New Testament

I’m writing this during my first trip to Israel. I’m here at Jerusalem University College (JUC), auditing their three-week course on Historical and Geographical Settings of the Bible, which is being taught by Dr. Carl Rasmussen (author of the Zondervan Bible Atlas, who lived here for 16 years and has an exhaustive knowledge of the land). This has been a wonderful experience. JUC has many years of experience in teaching these courses and their faculty (as in the case of Dr. Rasmussen) really know their stuff.

Although the course has more of an emphasis on Old Testament contexts there is plenty of New Testament context in the course as well. We have walked all over Jerusalem multiple times (I’ve done so a few more times in my free time). Just thinking of things relating to New Testament times or events, I/we’ve been to the pool of Siloam, the pool of Bethesda, the Church of the Holy Sepulcher (traditional site of Christ’s crucifixion and burial and, hence, resurrection), the “Garden Tomb” and “Gordon’s Calvary” (alternative sites for the same, promoted by some), the traditional site of the garden of Gethsemane, the Temple Mount, sat on the steps to the Hulda Gates (gates in the southern wall of the Temple Mount), and more. Outside Jerusalem we’ve been (among other places) to the Mount of Olives, Bethlehem (and the traditional site of Christ’s birth), Masada, Qumran. Tomorrow we leave for a four-day trip to Galilee and then a day in Samaria. So far each day has given me clearer images and understandings of biblical things and events and why things happened they way they did or were done the way they were.

Does someone have to come to Israel to understand (most of) the Bible? Of course not. Most of the readers of the Bible throughout history never lived in or visited the places mentioned within it. Most of the original readers of the New Testament had probably never lived in or visited the places mentioned in the Bible. (Of course most of the original readers of the Old Testament did live in the land and knew these places.) But seeing these places and learning about the geology and geography helps one not only visualize what took place but understand more clearly the strategic importance of many of the places mentioned and how they relate to other places mentioned in the biblical narratives.

Visual perception and how maps, pictures and diagrams don’t do the same (at least for me) as actually seeing the places and things and recognizing their sizes, proportions, physical relationships with other objects, etc. If you haven’t done so already, I highly recommend you take a course like the one I’m doing right now. For the JUC course see their website and check out the short-term programs. Gordon-Conwell will be offering its own “Study Seminar in Israel and Jordan” in January of 2011, led by the highly competent Dr. Jim Critchlow. You can see his excellent syllabus. If you are interested in going along I suggest you contact the GCTS Hamilton registration office as soon as possible to see if there are any slots left!

If you are a student at GCTS you might speak with the chair of the division of biblical studies about how you might include one of these courses in your program. If you are an alumnus/alumna of GCTS and in full-time ministry, I recommend you consider coming for one of these courses during a sabbatical break from your ministry if possible. If you find yourself in a different situation you may have other means of or better times for coming.

For those who may not be able to come, I can recommend Dr. Carl Rasmussen’s website, “Holy Land Photos,” as a source of wonderful pictures about just about any place of interest in the lands of the Old or New Testament.

The words “Next year in Jerusalem” are usually recited by Jews at the conclusion of the Yom Kippur service and the Passover Seder. But perhaps it would be an apt phrase to keep in mind when you think of your plans for biblical study, spiritual renewal or professional development as well!

By David Horn, ThD
Director, The Ockenga Institute

I just hosted Will Willimon at a pastor’s event. His bio includes the fact that he has written sixty books. Do the math. Will Willimon is sixty plus years old. He has written sixty books. Aside for this fact about him, I really liked him.

It has taken me over a year and a half to write my little book and I am still not finished. But, it is this monthly obligation—opportunity—to blog to you that has sent me scurrying to my anthology of modern poetry.

E.E. Cummings has a wonderful little poem called [a man who had fallen among thieves]. In it he speaks of “a man who had fallen among thieves lay by the roadside on his back dressed in fifteenthrate ideas.” “Fifteenthrate ideas.” That’s me on most days. Asked to periodically pull my way away from the minutia of my administrative position here at the seminary, asked to pull my way away from the settled, undisturbed pond of my own middle age lifestyle, you would think I could come up with a first rate idea at least once a month that could provoke or cajole, or at least mildly stimulate another person.

I find that most of the time I wake up in the morning with a head full of fifteenthrate ideas. They actually seem like first-rate ideas when I am between that lukewarm time period between twilight and dawn when it is difficult distinguishing between dream and awakenness. But, when the sun comes up and the light shines on these great ideas, they fade like a bad pair of jeans.

And then I think of a pastor who every Monday morning must look deep into the lens of Scripture—every week—and the expectation is to craft a new sermon full of first rate ideas for the next Sunday. He or she has to start all over again, every week., month after month, year after year. From the perspective of the pew, is there anything worse than sitting down to a sermon full of fifteenthrate ideas?

Don’t get me wrong; Scripture is filled to the brim with first-rate ideas. Christ’s atoning work on the cross, as it finds its way through the annuls of the Old Testament and as it bears fruit in the final pages of Revelation, is the ultimate great idea. But, why is it that most of us have to be convinced of this every Sunday? Most pastors find their sanctuaries filled with expectations of something more than the simple call of the Gospel. They want something with a little more pizzazz, a bit more luster.

Why is this? More to the point, why am I stuck with this fifteenthrate idea in writing this blog?

Now, about 1 Corinthians…. Did you know …?

Having recently completed the one of the longest commentaries on 1 Corinthians in history, and being in the midst of a short adult class on the letter at church, I’m thinking about some things that many people don’t know about the letter or its interpretation. For example, did you know …

1 Corinthians has much to say to the modern world. No book in the New Testament, even Paul’s letter to the Romans, does more to explain the grace of God, the lordship of Christ, and the work of the Holy Spirit. The contribution of the letter to the practical knowledge of God is immense. Not only is its ethics searching and rigorous, but its theology, especially of the cross, announces the end of the world as we know it. In addition to supplying concrete answers to many problems which have comparable manifestations today, on subjects as diverse as leadership, preaching, pluralism, sexuality, and worship, 1 Corinthians models how to approach the complexity of Christian living with the resources of the Old Testament and the example and teaching of Jesus. Above all, it shows the importance of asking, How does the gospel of the death and resurrection of Jesus Christ, which envelop the letter in chapters 1 and 15, teach us to live? [Ciampa and Rosner, First Corinthians (Grand Rapids: Eerdmans, 2010), 1]

Did you know that Paul’s repeated phrase “do you not know” (1 Cor. 6:2-3, 9, 15-16, 19; 9:24) usually communicates an implied rebuke (indicating that they should have already known and not needed Paul’s reminder), unlike my following list of “did you know” questions (which raise issues that I expect many readers may not have already known)? Did you know that the vices listed in 5:11 share an OT background with the quote from Deuteronomy in 5:13? Did you know (re: 1 Cor. 6:19) that in the Roman world sexual immorality only counted as “adultery” if it entailed sex with a married woman (married men engaging in relations with unmarried women were not legally considered adulterers)? Did you know that Paul is not talking about “homosexuals” in 6:19 (that most of same-sex acts would have been done by married men who were having sex with their wives [and perhaps other women as well])? Did you know, regarding the euphemism of “touching” which shows up in 7:1 (translated “marry” by an older version of the NIV and “have sexual relations” by most recent English translations), that men and women didn’t “touch” each other, but that “touching” was a unilateral act – what a man did to the object of his sexual desire (contrast the mutuality repeatedly reinforced in Paul’s teaching in 7:2-5) and that the euphemism was not used of normal sex within marriage, but of various other kinds of sexual relations?

Did you know that the issue discussed in 1 Corinthians 8-10 is not the same as that in Acts 10:11-11:9 (in 1 Corinthians Paul is dealing with food that has been offered to idols [where association with idolatry is the key issue] while Acts 10 discusses the issue of “clean” and “unclean” foods [categories of animals expounded in Leviticus 11 and presupposed in Genesis 7])? Did you know that in 11:2-16, despite an introduction that seems to imply a gender heirarchy, no distinction is made in the passage between the ministries of men and of women (the conclusion is that both men and women will pray and prophesy as long as they are properly attired)? Did you know that Paul considers the gift of prophesy essential to the wellbeing of the church (and that the gift is present and operating even in churches that do not believe in it)? Did you know that the spiritual/natural dichotomy found in 15:44-46 is not the same as a material/immaterial or physical/non-physical dichotomy (the later is a modern conception foreign to Paul’s thought)?

Did you know that Rosner and I argue that 1 Corinthians is “Paul’s attempt to tell the church of God in Corinth that they are part of the fulfillment of the Old Testament expectation of worldwide worship of the God of Israel, and as God’s eschatological temple they must act in a manner appropriate to their pure and holy status by becoming unified, shunning pagan vices, and glorifying God in obedience to the lordship of Jesus Christ” (page 52)? Did you know you could learn more about all these and many other issues in the recently published Pillar New Testament Commentary?

May God lead us, through a growing understanding and assimilation of the message of 1 Corinthians, ever more deeply into the wisdom and power of God in Christ (1:24) that we might flee sexual immorality (6:18) and idolatry (10:14) and glorify God with our bodies (6:20) and in all that we do (10:31), until that day when all things are fully renewed and He is all in all (15:28)!